"So it has been ever since: human beings created to bear the image of God instead aspire to become like God...Rather than rest in the immutability of God, we pointed to our own calcified patterns and declare ourselves unchanging and unchangeable" (23).
"While God is not able to be fully known, he is able to be sufficiently known" (34).
"Because God is infinite, he is incomprehensible, unable to be fully known. Because humans are finite, we are able to be fully known. And the implications of our own knowability should change the way we live...Others...can't know us fully. One reason this is true is because we are masters at concealment, even from those we love and trust. We excel at showing our finer qualities while carefully tucking away our shortcomings. And because other people have a limited interest in plumbing the depths of our character, we can get away with it. "Man looks on the outward appearance," and is content to do so, being so typically intent on his own hidden issues that he has little time to concern himself with the hidden issues of his neighbor. No, our neighbor cannot know us, but far more concerning is that we do not and cannot fully know ourselves. "Who can discern his [own] errors?" (Ps. 19:12)" (35-36).
"God is not only an expert on God. He is also an expert on me" (37).
No comments:
Post a Comment