"He does not manage us, to-do list us, or bullet-point us. He loves us. And believing him feels impossible, until we do, like a miracle, like lukewarm water turning merlot red right there in the cup. And hope sprouts new, because God doesn't give us a list. He invites us into the story" (17).
"We may be displeased with the ways he wants to reveal his glory through us because they don't look like the ways he reveals his glory through others. We're uncomfortable with the implications and become confused about our own desire" (27).
"We don't have to be so afraid of desire. It's time instead to wake up to it....Your childhood dream delights God. I don't way that because every secret dream will come true. But having a dream is evidence of a person who is fully alive. Having a dream is a reflection of the image of God" (67).
"The truth is, I'm apologizing for the things that aren't sin to avoid acknowledging the things that are" (93).
"The critic points out my weaknesses, but he also forces me to draw a circle around what I believe" (98).
"Can we change out mind about our real goal? Getting in touch with the wart that is alive within you isn't about you making something new. Instead, you have the uniquely human opportunity to re-imagine what already is....The world needs you awake and alive. Does the world need another book? Song? Painted living room? Not necessarily. But the world does need you to come alive right where you are and not where you wish you were" (103).
"Listening to the pain of loss and heartbreak can wake us up to who we are, where we come from, and what matters most. But only if we open ourselves up to them" (112).
Quoting Brene Brown: "There is no such thing as selective emotional numbing. There is a full spectrum of human emotions and when we numb the dark, we numb the light. While i was 'taking the edge off' of the pain and vulnerability, I was also unintentionally dulling my experiences of good feelings, like joy."
"I don't believe we have to have pain to make beautiful art--but when the pain comes, the artist knows she must face it. Grief does deep, sacred work. We have to pay attention to what grieves us and be willing to be fully human, both in what makes come alive and in what has the capacity to shut us down" (117).
"Reject the temptation to believe you need to wait for a new set of life circumstances, a different job, or a new setting. Being who you already are no matter the circumstances of your life is what it means to release the art you were made to live. Respond to God where you are as you are" (126).
"'...why do you still get so nervous?'
Because I'm not cut out for this. And even as I say it, I heard what I can only describe as the Lord whisper, No, you are not cut out. You have been placed in. I really sensed those words, as sure as the way I stumbled an un'd my way through that interview. He reminded me I have been placed into him. Not cut out at all" (137).
"We listened quiet for answers. He offered love instead" (149).
Quoting Michelangelo: "In every block of marble I see a statue as plain as though it stood before me, shaped and perfect in attitude and action. I have only to hew away the rough walls that imprison the lovely apparition to reveal it to the other eyes as mine see it."
..."Seeing the not-yet in the midst of the now is the perspective the artist has to carry. And so we ought to pray not only for skill but for sight" (151).
"The words of Henry Nauwen resonate deeply within me. He writes,
"'Sometimes we are called to proclaim God's love even when we are not yet fully able to live it. Does that mean we are hypocrites? Only when our own words no longer call us to conversion. Nobody completely lives up to his or her own ideals and visions. But by proclaiming our ideals and visions with great conviction and great humility, we may gradually grow into the truth that we speak. As long as we know that our lives always will speak louder than our words, we can trust that our words will remain humble.'"
"Just because I don't like something about myself doesn't mean it's sin. Sometimes I worry more over those parts than the parts that are sin. Isn't there enough of the sin to worry about without micromanaging the unique aspects of your personality? If who you are is random, then yeah, go on a self-improvement program. But if you think God is in control of the whole thing of you, and he made you on purpose for a reason, and you try to be someone else, who will be you? Some stuff about us, our faults or sin, are change worthy. But I think sometimes I think the things we try to make different, are actually the things that make us different."
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